When There Is Not Enough
You opened the envelope. Or you looked at the screen. And the number staring back at you is more than what you have. The rent is due, or the electric bill, or the tuition payment, or all of them at once. You have done the math again and again and it does not add up. This is about not having enough to cover what your family needs right now.
That feeling in your chest, that tightness, that is not weakness. It is the heaviness of carrying something too big to carry alone. And you do not have to carry it alone. Generations of Yidden have stood exactly where you stand and turned to Hashem with these same words. Kapitel 25 of Tehillim (Psalms) is a deeply personal tefillah composed by Dovid HaMelech (King David). In it, Dovid lifts his entire soul to Hashem and asks to be shown a way forward when he cannot see one himself. This is your prayer when bills cannot be paid and the path ahead feels dark.
Before You Say This Tefillah
Find a quiet place. Close the door if you can. Before you read a single word of the kapitel, let your heart speak first. Hashem already knows the numbers. He already knows what is owed and what is missing. You are not coming to inform Him. You are coming to lean on Him. Say these words and let the fear have somewhere to go:
Ribono Shel Olam, Master of the World, I come before You with an open heart and empty hands. You know every bill that sits on my table. You know every call I dread answering. I have tried, Hashem. I have done what I can. But the money is not there, and I do not know what to do. Please open a door for me. Send parnassah into my life from a place I cannot yet see. Give me the strength to keep going and the emunah to trust that You have not forgotten me. In the zechus of Rabbi Meir Baal Haness, whose tefillah brought yeshuah when all seemed lost, please hear my cry and answer me. Elokah d’Meir aneni.
If giving tzedakah, add:
In the zechus of this tzedakah I am giving to Rabbi Meir Baal Haness Charities, please let help come quickly. Ribono Shel Olam, I am giving to support Your children in Eretz Yisrael even in my own time of need. Please see my mesiras nefesh and open the gates of parnassah for me and my family.
Tehillim Kapitel 25: The Full Prayer
לְדָוִד אֵלֶיךָ יְהֹוָה נַפְשִׁי אֶשָּׂא
אֱלֹהַי בְּךָ בָטַחְתִּי אַל־אֵבוֹשָׁה אַל־יַעַלְצוּ אוֹיְבַי לִי
גַּם כׇּל־קֹוֶיךָ לֹא יֵבֹשׁוּ יֵבֹשׁוּ הַבּוֹגְדִים רֵיקָם
דְּרָכֶיךָ יְהֹוָה הוֹדִיעֵנִי אֹרְחוֹתֶיךָ לַמְּדֵנִי
הַדְרִיכֵנִי בַאֲמִתֶּךָ וְלַמְּדֵנִי כִּי־אַתָּה אֱלֹהֵי יִשְׁעִי אוֹתְךָ קִוִּיתִי כׇּל־הַיּוֹם
זְכֹר־רַחֲמֶיךָ יְהֹוָה וַחֲסָדֶיךָ כִּי מֵעוֹלָם הֵמָּה
חַטֹּאות נְעוּרַי וּפְשָׁעַי אַל־תִּזְכֹּר כְּחַסְדְּךָ זְכׇר־לִי־אַתָּה לְמַעַן טוּבְךָ יְהֹוָה
טוֹב־וְיָשָׁר יְהֹוָה עַל־כֵּן יוֹרֶה חַטָּאִים בַּדָּרֶךְ
יַדְרֵךְ עֲנָוִים בַּמִּשְׁפָּט וִילַמֵּד עֲנָוִים דַּרְכּוֹ
כׇּל־אׇרְחוֹת יְהֹוָה חֶסֶד וֶאֱמֶת לְנֹצְרֵי בְרִיתוֹ וְעֵדֹתָיו
לְמַעַן־שִׁמְךָ יְהֹוָה וְסָלַחְתָּ לַעֲוֺנִי כִּי רַב־הוּא
מִי־זֶה הָאִישׁ יְרֵא יְהֹוָה יוֹרֶנּוּ בְּדֶרֶךְ יִבְחָר
נַפְשׁוֹ בְּטוֹב תָּלִין וְזַרְעוֹ יִירַשׁ אָרֶץ
סוֹד יְהֹוָה לִירֵאָיו וּבְרִיתוֹ לְהוֹדִיעָם
עֵינַי תָּמִיד אֶל־יְהֹוָה כִּי הוּא־יוֹצִיא מֵרֶשֶׁת רַגְלָי
פְּנֵה־אֵלַי וְחׇנֵּנִי כִּי־יָחִיד וְעָנִי אָנִי
צָרוֹת לְבָבִי הִרְחִיבוּ מִמְּצוּקוֹתַי הוֹצִיאֵנִי
רְאֵה עׇנְיִי וַעֲמָלִי וְשָׂא לְכׇל־חַטֹּאותָי
רְאֵה־אֹיְבַי כִּי־רָבּוּ וְשִׂנְאַת חָמָס שְׂנֵאוּנִי
שׇׁמְרָה נַפְשִׁי וְהַצִּילֵנִי אַל־אֵבוֹשׁ כִּי־חָסִיתִי בָךְ
תֹּם־וָיֹשֶׁר יִצְּרוּנִי כִּי קִוִּיתִיךָ
פְּדֵה אֱלֹהִים אֶת־יִשְׂרָאֵל מִכֹּל צָרוֹתָיו
L'Dovid, eilecho Hashem nafshi esso.
Elohai b'cho votachti, al eivoisho, al ya'altzu oiy'vai li.
Gam kol koivecho loi yeivoishu, yeivoishu haboig'dim reikom.
D'rochecho Hashem hodi'eini, or'choisecho lam'd'eini.
Hadricheini ba'amitecho v'lam'd'eini, ki atoh Elohei yish'i, ois'cho kivisi kol hayoim.
Z'chor rachamecho Hashem vachasodecho, ki mei'oilom heimoh.
Chatois n'urai uf'sho'ai al tizkor, k'chasd'cho z'chor li atoh, l'ma'an tuv'cho Hashem.
Toiv v'yoshor Hashem, al kein yoreh chato'im badorech.
Yadreich anavim bamishpot, vilameид anavim darko.
Kol or'chois Hashem chesed ve'emes, l'notz'rei v'riso v'eidoisov.
L'ma'an shimcho Hashem, v'solachto la'avoini ki rav hu.
Mi zeh ho'ish y'rei Hashem, yorenu b'derech yivchar.
Nafsho b'toiv tolin, v'zar'oi yirash oretz.
Soid Hashem lirei'ov, uv'riso l'hodi'om.
Einai tomid el Hashem, ki hu yoitzi meireshes ragloi.
P'nei eilai v'choneini, ki yochid v'oni oni.
Tzorois l'vovi hirchivu, mim'tzukoisai hoitzi'eini.
R'eih on'yi va'amoli, v'so l'chol chatoisoi.
R'eih oiy'vai ki robu, v'sin'as chomos s'nei'uni.
Shom'roh nafshi v'hatzileini, al eivosh ki chosisi voch.
Tom voyoisher yitz'runi, ki kivisicho.
P'dei Elokim es Yisroel mikol tzoroisov.
Le-David, elecha Hashem nafshi esa.
Elohai becha vatachti, al evosha, al ya'altzu oyvai li.
Gam kol kovecha lo yevoshu, yevoshu habogdim reikam.
Derachecha Hashem hodi'eni, orchotecha lamdeni.
Hadricheni ba'amitecha velamdeni, ki ata Elohei yish'i, otcha kiviti kol hayom.
Zechor rachamecha Hashem vachasadecha, ki me'olam hema.
Chatot ne'urai ufsha'ai al tizkor, kechasdecha zechor li ata, lema'an tuvcha Hashem.
Tov veyashar Hashem, al ken yoreh chata'im badarech.
Yadrech anavim bamishpat, vilamed anavim darko.
Kol orchot Hashem chesed ve'emet, lenotzrei verito ve'edotav.
Lema'an shimcha Hashem, vesalachta la'avoni ki rav hu.
Mi zeh ha'ish yere Hashem, yorenu bederech yivchar.
Nafsho betov talin, vezar'o yirash aretz.
Sod Hashem lire'av, uverito lehodi'am.
Einai tamid el Hashem, ki hu yotzi mereshet raglai.
Pneh elai vechaneni, ki yachid ve'ani ani.
Tzarot levavi hirchivu, mimetzukotai hotzi'eni.
Re'eh onyi va'amali, vesa lechol chatotai.
Re'eh oyvai ki rabu, vesin'at chamas sne'uni.
Shomra nafshi vehatzileni, al evosh ki chasiti vach.
Tom vayosher yitzruni, ki kivitich.
Pdeh Elokim et Yisrael mikol tzarotav.
Of David. To You, Hashem, I lift my soul.
My God, in You I have trusted. Let me not be put to shame. Let my enemies not rejoice over me.
Indeed, none who place their hope in You will be put to shame. Those who deal treacherously without cause will be put to shame.
Make Your ways known to me, Hashem. Teach me Your paths.
Guide me in Your truth and teach me, for You are the God of my salvation. It is You I have hoped for all day long.
Remember Your mercies, Hashem, and Your kindnesses, for they have existed from the beginning of the world.
Do not remember the sins of my youth or my transgressions. Remember me according to Your kindness, for the sake of Your goodness, Hashem.
Good and upright is Hashem. Therefore He guides sinners on the path.
He leads the humble in justice and teaches the humble His way.
All the paths of Hashem are kindness and truth, for those who guard His covenant and His testimonies.
For the sake of Your Name, Hashem, forgive my sin, for it is great.
Who is the person who fears Hashem? He will guide him on the path he should choose.
His soul shall dwell in goodness, and his descendants shall inherit the land.
The secret counsel of Hashem is for those who fear Him, and His covenant He makes known to them.
My eyes are always toward Hashem, for He will free my feet from the net.
Turn to me and be gracious to me, for I am alone and afflicted.
The troubles of my heart have grown many. Bring me out of my distresses.
See my affliction and my suffering, and forgive all my sins.
See my enemies, for they are many, and they hate me with a violent hatred.
Guard my soul and rescue me. Let me not be put to shame, for I have taken refuge in You.
Let integrity and uprightness protect me, for I have placed my hope in You.
God, redeem Yisrael from all its troubles.
This kapitel is structured as an alphabetical acrostic, with the pesukim generally beginning in order with the letters of the alef-beis (Hebrew alphabet). Our meforshim explain that Dovid structured this kapitel as an acrostic to show that his trust in Hashem was complete, from alef to tav, from beginning to end. When a person whose bills cannot be paid says these words, they are telling Hashem: my trust in You covers everything, every bill, every need, every fear.
What These Words Mean for You
Eilecho Hashem nafshi esso “To You, Hashem, I lift my soul.”
The very first words after Dovid’s name. Not “I lift my voice” or “I lift my hands.” Nafshi, my soul. The root is נ-ש-א, to carry, to lift. Dovid is not just asking for help. He is handing over the deepest part of himself. When the bills are piling up and the weight feels unbearable, this pasuk teaches you something: bring all of it to Hashem. Not just the dollar amount, not just the problem. Bring the fear. Bring the shame. Bring the part of you that feels like a failure. Lift your entire neshomoh and place it before Him. That is where real tefillah begins.
Tzorois l’vovi hirchivu “The troubles of my heart have grown many.”
The root of tzorois is צ-ר-ר, meaning narrow, constricted, squeezed. And hirchivu comes from ר-ח-ב, to widen, to expand. Dovid is saying something painful: the narrowness, the pressure, the squeeze, it has expanded. It has taken over more and more of his heart. Anyone who has lain awake at night doing the math on bills they cannot pay knows exactly what this means. The worry starts small, one bill, one deadline. And then it widens until it fills your whole chest. Dovid is telling Hashem: I am not hiding this from You. The pressure has grown, and I need You to bring me out.
D’rochecho Hashem hodi’eini “Make Your ways known to me, Hashem.”
The root of d’rochecho is ד-ר-ך, a path, a road, a way forward. This is not a request for a miracle. Dovid is asking for something even deeper: show me the way. When bills cannot be paid, it often feels like every road is closed. You have tried everything you can think of. Dovid’s tefillah here is: Hashem, I cannot see the path. You can. Show it to me. Our meforshim explain that Dovid was asking Hashem to guide him step by step, not to reveal the entire future, but to show the next step. That is what you are asking for too. Not a sudden windfall. Just the next open door.
Ki hu yoitzi meireshes ragloi “For He will free my feet from the net.”
The word reshes means a net, a trap. The root is ר-ש-ת. Debt feels exactly like this. Your feet are tangled. Every step you try to take, something pulls you back. Another payment, another late fee, another call. Dovid says: my eyes are always on Hashem, because He is the One who frees my feet from the net. The Gemara (Berachos 10a) teaches that even when a sharp sword is resting on a person’s neck, they should not hold back from asking for mercy. The net around your feet right now is real. But the One who can cut it loose is listening.
How to Say This Tefillah
There is no single right time to say Kapitel 25, but many people find it most powerful when the heaviness is at its peak. Late at night when the house is quiet and the bills are all you can think about. Early in the morning before the phone starts ringing. Whenever that tightness in your chest becomes too much to hold alone, open this kapitel.
You can sit or stand. You can say it at home, in shul, or even on a bench outside. If the Hebrew is too difficult, say it in English or use the transliteration. Hashem hears every language. What matters is not the pronunciation. What matters is the heart behind the words.
Before you begin, set your kavanah (intention). You might say quietly: “Hashem, I am bringing my parnassah to You. You know every shekel I owe and every shekel I do not have. I am trusting You to show me the way.” Then say the kapitel slowly. Let each pasuk land. You are not rushing through this. You are having a conversation with your Father in Heaven about something that is breaking your heart.
Tefillah and tzedakah rise together. When you daven this kapitel and also give tzedakah in the zechus of Rabbi Meir Baal Haness, you are combining your words with your actions. You are showing Hashem that even in your own time of difficulty, you still care about others. That itself is a powerful zechus. After the kapitel, say: Elokah d’Meir aneni!
Give Tzedakah in the Zechus of Rabbi Meir Baal Haness
The Gemara (Avodah Zarah 18a-18b) tells us that Rabbi Meir Baal Haness sister-in-law was imprisoned by the Romans. There seemed to be no way out, no path, no hope. Rabbi Meir cried out “Elokah d’Meir aneni” and she was freed. A person who was trapped was released.
When your bills cannot be paid, you know what it feels like to be trapped. Every direction feels blocked. Giving tzedakah in the zechus of Rabbi Meir Baal Haness is not davening to Rabbi Meir. It is asking Hashem to hear your tefillah in the combined zechus of this great tzaddik and your own act of chesed. You are caring for someone else’s needs while standing in the middle of your own.
Rabbi Meir Baal Haness Charities has supported the poor of Eretz Yisroel for over two hundred years. The talmidei chachamim in Tiberias daven for those who reach out. The charity supports Torah scholars and the poor in Eretz Yisrael. For generations, Yidden facing parnassah difficulties have given tzedakah through this organization and asked Hashem to open the doors of sustenance in return.
Give Tzedakah in the Zechus of Rabbi Meir Baal Haness
Kapitel 25 of Tehillim is a deeply personal tefillah in which Dovid HaMelech lifts his entire soul to Hashem and asks to be shown the way forward. It speaks directly to the experience of feeling trapped, distressed, and alone. When said with kavanah alongside tzedakah in the zechus of Rabbi Meir Baal Haness, it is a powerful prayer when bills cannot be paid.
The Torah teaches that tzedakah has the power to change a decree. When you give to others even while you yourself are struggling, you demonstrate a level of trust in Hashem that opens doors. Generations of Yidden have given tzedakah through Rabbi Meir Baal Haness Charities specifically when facing parnassah difficulties, asking Hashem to hear their tefillah in the zechus of this great tzaddik.
God of Meir, answer me." These are the words Rabbi Meir Baal Haness cried out when there was no human way to save his sister-in-law from captivity. Saying these words after Kapitel 25 is an expression of emunah. You are asking Hashem, in the zechus of Rabbi Meir, to answer you in your own time of distress.
Yes. Dovid himself says in this kapitel, "Do not remember the sins of my youth or my transgressions. Remember me according to Your kindness." This tefillah does not require perfection. It asks for mercy. Hashem meets you where you are, not where you think you should be.
As often as your heart needs it. Some people say it every day while they are going through a financial hardship. Others say it at specific moments, before making a difficult phone call, before opening the mail, before a meeting about a debt. There is no limit to how many times you can bring your needs before Hashem.
A Blessing for Your Parnassah
Unpaid bills. An uncertain future. And yet, turning to Hashem with that burden, placing it before Him, that itself is already a tefillah.
May Hashem open doors of parnassah for you from places you never expected. May the tightness in your chest ease. May every phone call bring better news than you feared, and may every bill find an answer, one way or another, in its right time. May you see with your own eyes that Hashem has not forgotten you. And may the day come, soon, when you look back at this moment and say: He carried me through.
You can submit a prayer request to the scholars of Tiberias at no cost — they will daven for your parnassah by name through Rabbi Meir Baal Haness Charities. And if you would like to give tzedakah in Rabbi Meir’s zechus as well, your kindness will rise together with your prayer.