When Your Livelihood Depends on the Sale

You have merchandise to sell. Maybe a store full of inventory, maybe a single shipment you put everything into. The goods are there, the price is fair, and still you wait. Customers browse and leave. Orders slow down. The bills keep coming. You have done your hishtadlus, and now you are waiting for Hashem’s brachah.

That heaviness, that knot in your chest when a day passes with nothing sold, is something Yidden have carried for generations. Our ancestors were merchants and traders, and they knew that every sale comes from one place only: the yad Hashem. When they needed parnassah to flow, they opened their Tehillim.

Kapitel 67 is often associated with prayers for blessing and abundance. In the psalm itself, David asks for divine grace and blessing, and explicitly speaks of the earth yielding its produce.

Before You Say This Kapitel

Before you begin, take a moment to focus. You are about to stand before the One who decides every sale, every customer, every transaction. Speak to Him simply, from the place inside you that knows He is listening:

Ribono Shel Olam, You are the source of all parnassah. Every customer who walks through my door, every order that comes in, every sale that closes, it all comes from You. I have done my hishtadlus. I have prepared my merchandise honestly and worked hard to bring it before people. Now I am asking You, please send buyers with open hearts and willing hands. Bless the work I do so that I can support my family, give tzedakah, and serve You without the crushing weight of worry. Let me earn my living with dignity and honesty, and let my business be a kiddush Hashem. Elokah d’Meir aneni.

If giving tzedakah, add:

In the zechus of the tzedakah I am giving for Rabbi Meir Baal Haness, please open the doors of parnassah for me and my family. Just as I am caring for Your children in Eretz Yisrael, please care for mine and bless my merchandise with success.

Kapitel 67: The Full Prayer

לַמְנַצֵּחַ בִּנְגִינֹת מִזְמוֹר שִׁיר
אֱלֹהִים יְחׇנֵּנוּ וִיבָרְכֵנוּ יָאֵר פָּנָיו אִתָּנוּ סֶלָה
לָדַעַת בָּאָרֶץ דַּרְכֶּךָ בְּכׇל גּוֹיִם יְשׁוּעָתֶךָ
יוֹדוּךָ עַמִּים אֱלֹהִים יוֹדוּךָ עַמִּים כֻּלָּם
יִשְׂמְחוּ וִירַנְּנוּ לְאֻמִּים כִּי תִשְׁפֹּט עַמִּים מִישֹׁר וּלְאֻמִּים בָּאָרֶץ תַּנְחֵם סֶלָה
יוֹדוּךָ עַמִּים אֱלֹהִים יוֹדוּךָ עַמִּים כֻּלָּם
אֶרֶץ נָתְנָה יְבוּלָהּ יְבָרְכֵנוּ אֱלֹהִים אֱלֹהֵינוּ
יְבָרְכֵנוּ אֱלֹהִים וְיִירְאוּ אוֹתוֹ כׇּל אַפְסֵי אָרֶץ

Kapitel 67 has a well-established place in the tradition surrounding Sefiras HaOmer and the menorah. Classical liturgical sources note that, excluding the introductory verse, this kapitel contains 49 words and seven verses, corresponding to the 49 days of Sefiras HaOmer and the seven branches of the menorah. Some siddurim also place it among prayers recited after davening, and the custom of presenting it in the shape of a menorah is well known. In addition, the kapitel itself speaks of the earth yielding its produce and of Hashem’s blessing, which helps explain why it has been associated with tefillah for blessing and sustenance.

What These Words Mean for You

Elokim y’choneinu vivor’cheinu “May Hashem be gracious to us and bless us”

The kapitel opens with a request for grace and blessing. In the context of parnassah, those words naturally lend themselves to tefillah that Hashem grant favor to a person’s efforts and send brachah into the work of his hands. Chazal also teach (Taanit 8b) that blessing does not rest on what has already been fully measured, weighed, or counted, but on that which is still hidden from the eye.

Yo’eir ponov itonu “May He show us favor” (literally, “May He shine His face upon us”)

The pasuk asks not only for blessing, but for Hashem’s shining favor. In plain terms, it is a tefillah that His help be visible in a person’s life and efforts, and that one’s path be illuminated by His kindness.

Eretz nos’noh y’vuloh “May the earth yield its produce”

In its simple meaning, the pasuk speaks about the earth giving forth its produce. Because of that language, it is understandable that people turn to this kapitel when davening for sustenance and fruitful results from their labor. In a contemporary setting, one may apply that idea to one’s work, efforts, or livelihood, while recognizing that the pasuk itself speaks in the language of produce and blessing.

Y’vor’cheinu Elokim, Elokeinu “May Hashem, bless us”

The kapitel closes this phrase by asking directly for Hashem’s blessing. The meforshim note that the term Elokeinu points to Hashem’s special relationship and particular providence over Israel. That makes this line especially fitting as a personal tefillah for brachah from the One who not only rules the world, but watches over His people.

How to Say This Tefillah

Many have the minhag to say Kapitel 67 every day after davening Shacharis, and some say it again before opening their store or beginning the workday. If you are facing a particularly difficult stretch, a slow season, a big shipment sitting unsold, you can say it with extra kavanah at those moments when the worry is strongest.

You can say it standing or sitting, at home or at work. Some keep a copy of this kapitel written in the shape of the menorah near their register or workspace. What matters is that you say it with kavanah.

Before you begin, take a moment to set your kavanah. Ask Hashem to bless your efforts, send the right buyers at the right time, and allow you to earn your parnassah b’kavod, with dignity and honesty.

Tefillah and tzedakah belong together. When you daven for parnassah and also give tzedakah, you are telling Hashem: I trust You enough to share what I have, even when I need more. When you give in the zechus of Rabbi Meir Baal Haness, you are asking Hashem to hear your tefillah in the combined merit of this great tzaddik and your own act of chesed. After the kapitel, you may add: Elokah d’Meir aneni.

Give Tzedakah in the Zechus of Rabbi Meir Baal Haness

Rabbi Meir Baal Haness was a great Tanna whose zechus is associated with yeshuos in times of distress. The Gemara in Avodah Zarah (18a–18b) tells how he rescued his sister-in-law after confirming she had remained righteous despite terrible circumstances. He taught the guard to say “Eloka d’Meir aneni” — “God of Meir, answer me” — and when danger came, the tefillah brought immediate salvation.

When your merchandise sits unsold and the pressure builds, it can feel like its own kind of trap. You have done your part and the results are not in your hands. This is exactly the moment to reach toward Hashem with tefillah and tzedakah together. Giving in the zechus of Rabbi Meir Baal Haness is asking Hashem to open doors that seem closed and bring a yeshuah when you cannot help yourself.

Rabbi Meir Baal Haness Charities, founded in 1799, supports Torah scholars and the poor in Eretz Yisrael. When you give tzedakah for the poor of Eretz Yisrael in Rabbi Meir’s zechus, your chesed rises together with your tefillah.

Why is Kapitel 67 connected to parnassah?

Kapitel 67 has a well-known association with the menorah and with Sefiras HaOmer. It contains 49 words after the introductory verse, corresponding to the 49 days of Sefiras HaOmer, and its seven verses align with the seven branches of the menorah, as noted in classical liturgical sources. The kapitel’s closing pesukim speak directly about the earth yielding its produce and Hashem blessing us, which helps explain why it has been used as a tefillah for blessing and sustenance. Some recite it regularly, and it also appears in certain liturgical settings after davening.

When is the best time to say this tefillah?

There is no single required time. Many say it after Shacharis as part of their daily routine. Others say it before opening their shop or beginning work for the day. If you are facing a specific challenge, like a large shipment that needs to sell or a slow season, say it whenever the worry sits heaviest on your heart. Hashem listens at every hour.

Can I say this kapitel for someone else's business?

Yes. If someone you know is struggling to make a living, you can say Kapitel 67 on their behalf. Have them in mind using their Hebrew name as you say it, and include them in the tefillah before you begin.

What does “Elokah d'Meir aneni” mean?

“G-d of Meir, answer me.” These are the words Rabbi Meir Baal Haness called out in a moment of desperation, and he was answered. Saying it after Kapitel 67 and giving tzedakah is tefillah, asking Hashem to hear your prayer for success just as He heard Rabbi Meir.

Does giving tzedakah guarantee business success?

Tzedakah is not a transaction or a guarantee. It is an act of trust. When you give tzedakah, you are telling Hashem that you believe He is the source of parnassah, and you are willing to share even when you need more. Generations of Yidden have experienced that this combination of tefillah and tzedakah opens doors, but the timing and the way are always in Hashem's hands.

A Blessing for Your Parnassah

The pressure of earning a parnassah and waiting for sales is a heavy burden, but Hashem sees it.

May Hashem send the right buyers to your door at the right time. May your merchandise move with ease and your earnings come with dignity. May you be able to support your family, pay your debts, and give tzedakah with a full heart. May you always remember that every sale, every customer, and every penny of parnassah comes directly from Hashem.

You can submit a prayer request to the scholars at the kever of Rabbi Meir in Tiberias at no cost. They will daven for your parnassah by name through Rabbi Meir Baal Haness Charities. And if you would like to give tzedakah in Rabbi Meir’s zechus as well, your kindness will rise together with your prayer.

Submit a Free Prayer Request